music that nourishes and sustains

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Music-making, especially singing within a spiritual community, is soul food. It shapes and integrates our experience and understanding of the Holy. It gives voice to our heartfelt praise and prayer. It connects us to other voices and bodies around us. It moves energy within a worship space. It engages our whole being - body, mind, breath, spirit. Words and tunes continue to sing in us even when we are not fully conscious of them.

But as I work with congregations around the country, I frequently see that the formative, generative, and enlivening potential of music is unrecognized or diminished. While congregations might be able to articulate a theology of worship (why they sing), their musical practices (how they sing) can be disconnected from, contradict, or subvert, their theology.

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we are all meant to be mothers of God

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While Advent marks the beginning of the new liturgical year, I often experience it as a hinge, a transitional space that holds past and future in tension. It invites us to awareness and discernment, to notice where God is at work in our world and in our lives.

This year the tension has been especially strong. Violence and terror persist. The peace foretold by ancient prophets seems illusory in face of ongoing wars, economic instability, and political hubris. The justice that makes valleys low and rough places plain seems far off in face of oppressive, racist systems that scapegoat immigrants and devalue lives of color. And then add our personal challenges and pains, those of our families and friends. Sometimes it can be overwhelming.

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Mothering Christ

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The writings of Julian of Norwich (c.1342– c.1416) have nourished my spiritual imagination since I first encountered them. Perhaps the best known of her words are from Showings, a series of visions that she received in the midst of a near-death experience.

“…but all shall be well, and all shall be well, and all manner of thing shall be well.’

Like many mystics, Julian’s experiences led her to name God in new and surprising ways. Months ago, I came across these striking passages from her Revelations of Divine Love and found them both challenging and insightful.

“The Second Person of the Trinity is our mother in nature, in our substantial making. In him we are grounded and rooted, and he is our mother by mercy in our sensuality, by taking flesh.”

“Thus our mother, Christ, in whom our parts are kept unseparated, works in us in various ways. For in our mother, Christ, we profit and increase, and in mercy he reforms and restores us, and by virtue of his passion, death, and resurrection joins us to our substance.

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to whom much is given, much is required

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Since last fall’s #blacklivesmatter protests in New York City, I have become more and more aware of the privilege our culture affords me as a white man. I have come to understand that I cannot speak on behalf of persons of color, as if I know best what others need or want. I have not walked in their shoes nor do I understand the challenges or hurdles many face on a daily basis – from subtle, demoralizing micro-aggressions to unwarranted scrutiny to police brutality like we saw at Spring Valley High School in South Carolina this week.

But I can support and help amplify voices of color that are speaking their truth. I can name and confront racism whenever and wherever I see it. I can advocate, work for systemic change, and seek justice and equality for all, especially black lives. It is not enough to simply pray for a better world but I am called to be God’s hands and feet. My faith requires me to leverage my privilege for the wider good. And God also calls me to encourage and inspire other privileged folk to action, especially in the church.

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live into new ways of thinking

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Worship is one of the primary places where we enact our relationship with God and others. And more than a form or formula for worship, liturgy is the holy, meaningful work that God’s people do when they gather. Worship isn’t thinking about or talking about God, but is speaking to and listening for Divine. Worship joins breath, voice and body in words and action, embodying deep wisdom about the Holy One and our selves. In worship we become the Body of Christ, a mysterious manifestation of Jesus’ spirit in time and space.

If we “live ourselves into new ways of thinking” as Fr. Richard Rohr asserts, then worship is one of the most formative and integrative things that we can do in Christian community. What we say and sing shapes us; we become what we create together.

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